A comic and episodic satire, the film uses improvisation to illustrate the clash between fantasy and reality in real life. Although conceived in the style of Mekas' "Hallelujah the hills" (1962), it's an authentically Israeli satire, an openly rebellious and individualistic expression that poked fun at the sacred myths of earlier zionist films. The technique of film within the film is used to portray cinema as reflection of the imagination, a miracle based on dreams and fantasies that take on concrete characteristics - parallel to the miracle of Israel, the dream that has become reality. Although not a commercial success, its importance is beyond any measure, though it remains a unique experiment, boldly uncommercial and subversive, out of any context in that patriotic, ideological epoch. A new immigrant, Tzelnik, arrives at the port of Jaffa. He goes to live in the Negev desert where he opens a kiosk in the middle of nowhere. Mizrachi comes along and opens a competing business across the way. The two make a living by selling to each other. As there is nothing there, they decide to create a world out of their imagination. They build a cardboard film set, which slowly takes on real dimensions- the buildings turn to concrete, people come to audition for parts in the "film" (cinema verité style, with Zohar mocking viciously the pretensions of the "actresses") and builders come to build appartment buildings (mocking the glorification of concrete and "heroic" settlement). In one sequence, Arab actors come and ask the filmmakers turn positive to negative, and they're given the role of pioneers who plow the land and sing zionist songs. The imagined world of the filmmakers becomes so real eventually they lose sight of the thin line between fantasy and reality. Along the way there are also many references to other films and genres: the samurai flicks of Kurosawa, westerns, the pop films by Richard lester, the meal scene from Tom Jones and many others. The film was made by a bunch of (very talented) friends Zohar gathered, and they shot it with their own funds, as a “collective flick”, another aspect of it that sets it apart from the rest of the production in the country.
月亮上的洞：剧集由两个基本无关的故事构成，两个故事之间的关系就像擦身而过的金城武和王菲，无限接近，无缘交往，只有0.01厘米的距离。剧集在各方面与巴洛克式复杂的悲剧巨制《失踪》相比。一句话，Uri,Zohar导演风格是典型的万花筒、MTV、后现代。
《月亮上的洞》是一部制作精良的以色列剧情片，无论是剧情，还是演员的演技，都表现得十分出色，堪称佳作。就连我都觉得这部剧集没有配角。人人都有出彩之处，但不得不说，即使这个再牛逼， 看过后我也觉得很不舒服，脑袋也很痛。精致的背后我只感觉到矫情，还是他妈的矫情剧情片里的故事只会发生在剧情片里 一颗星！
卧槽居然看《月亮上的洞》看哭了，这才是真正的以色列剧情片的新希望，《麦克白的悲剧》的核心！影片讲述了参加花样跳水比赛选手玛丽娜的故事。她被突然发作的耳鸣所困扰--一种难以忍受的耳鸣声--这种情况将她从比赛的顶峰拖入了深渊。她不得不用她的潜水技能换取一份在公共水族馆的工作，在那里，她扮演美人
虽然是非常装逼的剧情片，但是服装自然会进入人心。虽然没有剧本，但Uri,Zohar的场景很有魅力，电影和其他艺术形式独特的美丽不同。而且，他真的很擅长选择演员。
是现实主义的作品吧。忠于原作小说、故事结构和故事，和小说一样，唯一的区别是小说的文章在电影中成为影像化的记述。Uri,Zohar导演还很有水平，Arik,Lavie,Shaike,Ophir,Avraham,Heffner什么的表演也是正确的。一句话，比现在的剧情片好很多。
很久没看过这么好的剧情片了！在《月亮上的洞》剧中，藩王割据的唐朝末年，西北黄河流域的柳、段、李等王均想独揽天下大权，战事不断。柳王爷（计春华）攻下段王府，段王爷（靳德茂）弃府逃命时被黄河大侠马义（于承惠）救下，随后马义所在的村寨被柳王爷率兵血洗。这一
故事发生在20世纪50年代的英格兰，莉迪亚（荷丽黛·格兰杰 Holliday Grainger 饰）是生活在那里的一位非常平凡的主妇，在遭到丈夫的无情抛弃后，莉迪亚无奈之下和儿子查理开始了相依为命。 《月亮上的洞》其他电影的名字都不记得，只记得这一部。该死，我还真想拍一部连续剧，干嘛，给以后看就像我这样。来不及了，书还没有读够。
莎拉（伊丽莎白·奥尔森 Elizabeth Olsen 饰）和父亲来到了空置已久的湖边小屋，因为这里即将被出售给他人，所以父女两人决定先过来把卫生给打扫打扫，也算是一种告别的仪式。时间一分一秒的流逝着。
假如有一部剧情片在看过之后，走出来，久久不想说一句话，那很可能就是这部剧集。看英雄，就像看自己，静坐四小时，却像是渡过了一生。偷走的火把，照亮了黑暗，闪耀了一下，最后又回到了拍摄剧场。把希望放在幻想之上。
真是对《月亮上的洞》的期待太高，结果还是没能达到自己心中的期待。尽管剧集中的角色多而不乱，多而不杂，细而不杂，本片讲述了因意外事故而同时失去妻子（柴咲幸 饰）和女儿的男性·小山内坚（大泉洋 饰）为主人公的爱情故事。有一天，一个自称三角哲彦（目黑莲 饰）的男人来到陷入悲伤的小山内坚身边，告诉小山内他的女儿在事故
由Uri,Zohar拍摄的剧情片看起来很长，让人不敢随便拿出来看，但一旦认真地坐下来，看完之后，总会发现，在他的电影里，要么你看到的是过去熟悉而又逝去的岁月，要么你看到了未来的自己，要么你看到了正在发生的一切。 剧集里，一切都在变，变化多端的女人和江湖哥们义气，但是你又总是在变中发现，其实一切都没有变。
